Cultivating Virtue: Quotes from The Abolition of Man

Cultivating Virtue:  Quotes from The Abolition of Man


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Cultivating Virtue: Quotes from The Abolition of Man

C.S. Lewis's The Abolition of Man is a potent and enduring critique of modern education and its potential to erode traditional morality. Through insightful analysis and powerful prose, Lewis warns against the dangers of subjective morality and the devaluation of objective truth. While not explicitly a self-help guide, the book offers profound implications for cultivating virtue in a world increasingly resistant to traditional values. This article explores key themes and quotes from the book, illuminating their relevance to contemporary discussions about virtue and character development.

What is the Tao?

One of the central concepts in The Abolition of Man is the "Tao," which Lewis describes as a body of moral principles common to most cultures throughout history. He argues that this shared understanding of right and wrong, good and evil, is not merely a matter of subjective opinion but reflects an objective moral order. This objective moral order is the foundation upon which virtue can be built.

"There are no values. There are only facts and preferences." - This is the statement Lewis combats throughout the book. He argues this is a dangerous oversimplification that undermines the very possibility of objective morality.

"In reality, the 'Tao' is not a collection of random ideas or preferences. It is a living tradition that reflects a universal human experience of good and evil."

The Tao, for Lewis, isn’t a codified set of rules but a deeper, intuitive understanding of human nature and our place in the cosmos. It’s the framework upon which virtuous behavior is naturally understood. Understanding and respecting the Tao is crucial for cultivating virtue, as it provides a framework for moral decision-making.

The Significance of Objective Morality

Lewis argues that the rejection of objective morality leads to the devaluation of human life and the erosion of moral character. He stresses the importance of recognizing a standard of good that transcends individual preferences. Without this objective standard, moral relativism reigns, leaving individuals adrift in a sea of conflicting values.

"Men without chests cannot be trusted to be unselfish." - This powerful quote highlights the connection between emotion, reason, and virtue. A "chest" represents the seat of emotions, especially those connected to moral intuition. Without these, the intellect alone cannot guide moral behavior.

"We make men without chests and expect of them virtue and enterprise. We laugh at honor and are shocked to find traitors in our midst." This illustrates the inevitable consequences of neglecting moral education and the cultivation of virtue.

This underscores the dangers of an education that prioritizes only facts and analytical skills at the expense of cultivating moral character and virtue. Lewis asserts the necessity of emotions and intuitions in moral reasoning, rather than a purely intellectual and analytical approach.

How Can We Cultivate Virtue?

While The Abolition of Man primarily critiques the failings of modern education, its implications for cultivating virtue are clear. Lewis implicitly suggests a return to an approach that respects the Tao, integrates reason and emotion, and emphasizes moral education.

Does The Abolition of Man offer specific methods?

While Lewis doesn't provide a step-by-step guide, the book implicitly suggests the importance of:

  • Humility: Acknowledging the existence of a moral order beyond our individual preferences.
  • Tradition: Learning from and respecting the wisdom of past generations embodied in the Tao.
  • Mentorship: Seeking guidance from those who embody virtue.
  • Self-reflection: Developing the capacity for self-awareness and critical self-assessment.
  • Education: Emphasizing a holistic education that nurtures both intellect and character.

Cultivating virtue isn't a quick fix but a lifelong process requiring conscious effort, self-reflection, and a commitment to living according to a sound moral framework. The book powerfully suggests the need for a moral compass deeply rooted in understanding the Tao.

The Dangers of Subjectivism

A key concern in Lewis's work is the rise of subjectivism, the belief that moral values are merely matters of personal preference. He highlights the inherent dangers of this perspective, arguing that it ultimately leads to moral nihilism and the erosion of societal cohesion.

"To be in a position to give orders to other men requires knowledge of a type which no laboratory can teach. That knowledge which is essential to the moral direction of all men requires the study of the Tao." This stresses the importance of the Tao in leadership and governance, highlighting the link between ethical leadership and a deep understanding of objective morality.

The inherent danger of purely subjective morality is that it undermines the very concept of justice and fairness. Without a shared understanding of right and wrong, disagreements become irresolvable, and society fractures.

In conclusion, The Abolition of Man remains a strikingly relevant text, offering a timeless critique of modern education and society's approach to morality. While not a manual for virtue, it offers profound insights into the importance of objective morality, the dangers of subjectivism, and the necessity of cultivating virtue as a foundation for a just and flourishing society. By understanding and embracing the "Tao," we can work towards a future where virtue is not merely an abstract ideal but a lived reality.